full and final essay


Word count: 5,511 including headings and references - rounded down to 5,500



Included Images: 

(Figure 1) Tri Le. (2019) Calligraphy Lessons: Blackletter (part 1), YouTube.com

(Figure 2) Plogged (2019) Trailblazers International logo, Dribble.com

(Figure 3) Uswitch (2017). New Nokia 3310 Vs old Nokia 3310: what's the difference?. Uswitch.com


(Figure 4) Sub Rosa (2016). The 'Memoire' Typeface Changes Like a Memory as You Use It. wired.com - https://www.wired.com/2016/01/the-memoire-typeface-changes-like-a-memory-as-you-use-it/

(Figure 5) Lou Alsop (2019). Email Interview conducted by Sol Chadwick

(Figure 6) Dieter Steffmann (2010). whatfontis.com https://www.whatfontis.com/Old-London-Alternate.font

(Figure 7) Velvetyne (2019). Oceane Juvin’s Typefesse. Velvetyne.fr
www.velvetyne.fr/fonts/typefesse/



Has form become paramount to function for applications of typography within the fashion industry?

When Louis Sullivan famously proclaimed, ‘form ever follows function’, (Lippincott's, 1896) later misquoted and simplified to “form follows function”, he was talking within the context of early modernist architecture, yet the phrase has echoed throughout the full spectrum of design even to this day. Perhaps function does hold greater prevalence within the architectural field due to the, quite literal, gravity of that specific area of design, however Frank Lloyd Wright who worked for Sullivan extended the infamous quote to ‘form and function are one’ (Wright, 1954). Sixty plus years later and design within the fields of typography and fashion, is still perceivably coming from a function-lead standpoint, but how might our attitudes towards the balance or even the definitions of the terms themselves be changing? 

This text will attempt to break down the two pillars of contemporary design and give historical discourse as a means of performing this delicate task. If one pillar is form and one is function in this metaphorical house, then what are the foundations? And what legacy does the building have? The second element of structural interplay within our hypothetical construction are two pillars of design discipline typography and fashion. Although not regularly discussed together these two crafts have a strong interplay with the design principles of form and function and are both increasingly linked within the postmodernist era. A practitioner from either discipline can theoretically design cross-industry due to the close link between the structure of type and that of the human body. Design as a whole is more fluid than ever before due to the access to different crafts and tools presented by the information age. Designers no longer need to hone their skillset to one profession but can treat their approach to form and function as a fluid and holistic vessel.





Form

To simplify the seemingly vague notion of typographic “form” we can split it down into two fundamental factors, silhouette and structure. Bruno Munari sums up the importance of silhouette by saying ‘The lines and the blank spaces between one letter and the next all contribute to giving the word its overall shape” then discussing the power of easily recognisable silhouettes created by major brands, going on to summarise ‘These we seize at a glance, without having to spell out each letter or syllable’ (Munari and Creagh, 2008). The combination of characters presented in, for example, the Dior logo, give instant and powerful recognition at a glance due to their regular appearance in our consumerist culture. This not only influences our comprehension of form but also provides an idea that form can blur the lines between semantics and semiotics when considering written discourse. In the modern world of branding bombardment, there is a case to be made for the concept that we no longer “read” any global brands logo syllable by syllable but instead the forms presented to us trigger a semiotic memory response that saves us the hassle.

Structure governs the internal configuration of a letterform. This concerns space and layout of a variety of internal forms eventually viewed in a holistic manner. For example, structure can encompass characteristic forms such as stems, bowls and serifs, often governed by an overarching grid layout (Bigelow, 1989). Systems of typographic structure build patterns of comprehension, which help us establish continuity amongst a typeface establishing a distinct visual code between typographic genres. For example, isometric grids are used within traditional blackletter, owed to the roughly 45° angle of the pen nib (figure 1). Stylistically this structure is disparate from the asymmetric systems, employing modules, observed within International Style (figure 2).

‘The whole is more than the sum of its parts. It is more correct to say that the whole is something else than the sum of its parts, because summing is a meaningless procedure, whereas the whole-part relationship is meaningful.’ (Koffka, 1935)

Gestalt theory explains how we can perceive numerous variables within typographic form holistically as a singular new entity. The theory encompasses both aspects of silhouette and structural elements, but three main principles are particularly applicable to typography:

Proximity demonstrates that elements depicted closest together are seen as groups, so the space between objects with the closest proximity can be filled in as part of the holistic form. This is applicable to both detached elements within a character and the letters of a word.

Similarity governs that forms sharing similar characteristics will be grouped by the eye creating another plane of perception.

Finally, closure describes the innate human ability to close forms that are not physically attached but imply that they could be along a particular plane of vision. This principle can be lined to grid lines and structures as we can often fill in a form along the lines of its subliminal grid (Waller, 1987).

The first conscious applications of psychological theory such as Gestalt are found amongst the modernist era, with the efficiency of typography as a communicative medium paramount.
Jan Tschichold claimed, ‘modern man must read quickly and exactly’, whilst harbouring a preference for san serif forms that were a radical step away from their structuralist and more decorative predecessors Bodoni and Didot. This new breed of structuralism used Gestalt as a vessel for ‘defamiliarization’ a theory in which the world is described as being ‘invisible until we are forced to see it differently’ incorporating ‘pure forms’ such as perfect geometries (Lupton and Miller, 2006).  

Gestalt theories as a subcategory of holism can then, not only, be applied to individual cases of design but to the entirety of certain schools of modernism such as the Bauhaus movement of cross-disciplinary design. Bauhaus is a particularly interesting point within the form vs function debate. Although the ethos of the school is function first, Tschichold describes it as the first time in history that typographic form was recognised as ‘not independent but growing out of function’ instead of ‘artistic imagination’ as previously within the pre-modernist era (Tschichold and McLean, 2006). Tschichold was also quoted as saying ‘We must ask ourselves…whether the result is pleasing, whether we have achieved a balance. Provided the work is all right technically, there is no other criterion for typographical design.’ (Tschichold, 1967). He provides a very measured definition to form and describes it as a holistic system made up of a variety of stylistic components including the influence of function.

An alternative definition of form is provided by the subsequent movement of deconstructionism. Deconstructionism was first coined by French Philosopher Jaques Derrida as a subsection of ‘post-structuralism’ (Derrida, 1967). The basic premise was that deconstructionism rejected previously held views on metaphysics, deconstructing philosophical tradition and calling for many unconventional ideas and principles (Hoteit, 2015). The theories movement, from the philosophical conjecture to the world of design, also derived through Derrida as he collaborated with architect Peter Eisenman in the 1980s. Based on the principle that architecture is a language of communication and therefore deconstructive techniques are applicable, the pair explored asymmetry within geometries, fragmenting traditionally Russian Constructivist forms (Stouhi, 2018).

But what does deconstructivism have to do with typography and fashion design? Many notable practitioners have adopted the movements disdain for conformity and constructionist rules as a means of visual protest against traditional values. Some of the most well-documented applications of deconstructive typography, within the fashion industry, are designed by Neville Brody.

Brody produced commercially viable, deconstructivist typography from the 1980s onwards. He worked alongside his design practice, Research Studios, often taking on clients suited to deconstructionism’s rejection of classical aesthetics, ensuring that the genre wasn’t just a ‘trend’ and demonstrating that his work is appropriate and varied (Creative Bloq, 2005). His 2003 visual identity for the annual French fashion show, ‘Who’s Next’ employs fragmentation of a contrasting lightweight and extra bold neo-grotesque typeface with the removal of some of the letters internal negative spaces, allowing for a ‘contemporary punk-aesthetic twist’ to an otherwise very practical aesthetic (Fawcett-Tang and Jury, 2007).

Contrasting grid structure for typographic layout and deconstructive typographic forms gives Brodys work a measured sense of chaos that fits perfectly for many fashion-based movements. The approach dictates the rhythm at which the eye progresses over the page, helping the technique, somewhat paradoxically, to sit between the destruction of function (form) and functional outcomes as the reader pieces together the information at the typographers desired. 

Another Neville Brody fashion-related project followed in 2009 with custom type and editorial for Homme+ magazine. Employing a similar interpretation of Derrida’s principles, Brody’s non-conformist style was apt for an issue covering the similarly controversial and industry defying collective the 1980’s Buffalo movement (Etherington, 2009). The custom-made Buffalo typeface once again reflects the juxtaposition of order and chaos with: 

some strict rules about how the radius of its curves increase as the weight gets thinner, resulting in some beautiful and unexpected shapes at the lightest end, (and) some bold, chunky street-wise character at the heaviest end’

as described by Neville Brody in an interview with Print Magazine (Heller, 2018). Brody’s work provides an example of typically form tropes being prioritised over function to communicate a visual message. Therefore, form can be described as the deconstruction of function, making deconstructivism a key reference point when considering the relationship between the two polar categories.   

Whereas Brody’s medium is primarily analogue, with hand deconstructed forms designed for print applications, today deconstructivism, and typographic form in general, can take on new and exciting forms. This is due to the impact of the pixel. A new structure underpins typographic form, from the simplistic bitmap typefaces of the 90s (figure 3) to today’s generative typography that reacts to its environment.

Typographic form no longer has to be consistent from one character application to the next. Deconstruction of form can thrive in a digital age, because silhouette and structure are no longer confined to the one-time kinetic gestures of the human or machine input but instead can seemingly have their own autonomy. An example of this is presented by (figure 4) Memoir is a mutating generative typeface that’s serif silhouette degrades over time, softening as a metaphor for fading of memories (Stinson, 2016). However, as Eric Gill pointed out in his famous ‘Essay on Typography’

‘Humane Typography will often be (...) uncouth; but while a certain uncouthness does not seriously matter in humane works, uncouthness has no excuse whatever in the productions of the machine. So, while in an industrialist society it is technically easy to print any kind of thing, in a humane society only one kind of thing is easy to print, but there is every scope for variety and experiment in the work itself.’

The point he’s making is that the withdrawal of the hand should not limit freedom of form. Overly computerised typography can lead to the production of function heavy faces that no longer have a sense of humanism, but generative type offers a new way for form to flourish in a vein the industry has never seen before. With the input of artificial intelligence, we could be discussing typographic form as not only a human construct but something that can be replicated by intelligent machinery upon its own volition. The following quote by John M. Culkin perfectly sums up the relationship between designer and their medium and how both designer and tool contribute to final form in a two-way process. 

‘Life imitates art. We shape our tools and thereafter they shape us. These extensions of our senses begin to interact with our senses. These media become a massage.’ (Culkin, 1967)

The afore mentioned movement of deconstructionism is also very applicable to the discipline of fashion design. Sharing a similar trajectory with a sharp rise to commercial viability in the 1990s. Where regimented and functional tailored forms had previously dominated, deconstructionism threatened to expose the internal craftsmanship behind the “finished” outcome.

Martin Margiela was one of the pioneering figures in the movement’s commercialisation. He pulled back the metaphorical curtain to expose the ‘secrets’ behind structural craft (Barnard and Gill, 1998) Much like his typographic contemporaries, Margiela threatened our preconceived notion of function and practicality, subverting fusty traditions to create forms that either exposed the wearer or the manufacturing process. Bill Cunningham was the first fashion commentator to describe Margiela’s work as deconstructivism when speaking of his second collection

the structure of the design appears under attack, displacing seams, tormenting the surface with incisions’ and likening the designers use of structure to ‘architectural techniques’ (Cunningham, 1989)

These words give an idea of the cultural impact of Margiela’s work, it’s almost as though the designer is at war with the literal, and metaphorical fabric of the industry. His work also supports the hypothesis that form is, or at least can, derive from the deconstruction of function.

An alternative stylistic genre found within the fashion industry can be attributed to Margiela’s Belgian compatriot Raf Simons. The antithesis of Margiela’s passion for deconstruction, Simons presented a different flavour within his collections, favouring a combination of minimalist and purist forms, adorned in vibrant colour pallets with firm reference to youth culture and contemporary art. However, he has famously proclaimed

‘It is quite wrong to say I'm a minimalist’, reacting to the fact that he gets ‘stamped all the time: conceptual designer, minimal designer… but I don't have to be the avant-garde kid now: I'm not 25, I'm 45.’ (Fisher, 2013)

Simons has a different relationship with form, as he is not degrading traditional function like his deconstructive contemporaries, but instead perpetuates a purer approach. This takes us back towards Louis Sullivan hypothesis of ‘form ever follows function’, an outlook that can also be compared to the likes of Bauhaus and European Modernism (Fury, 2017). Presenting this more practical relationship, with form, as an embellishment of function, could stem from Simons’ background in furniture design (Annetta, 2019). Wrapped up with a powerful sense of nostalgia, his unique blend of style leads demonstrates that form can be undertaken from a pragmatic standpoint. 

One designer that shares Raf Simons cross-discipline approach and link the two fields of typography and fashion design is Louise Alsop. Alsop attained her fashion bachelors in 2013 and received Fashion East funding for her own, self-named, label in 2015 (Londonfashionweek.co.uk, n.d.). However, her subsequent output has been primarily typography and print-based media for the likes of Liam Hodges and Sort Magazine, showing that the two disciplines are intrinsically linked.
Alsop takes up a distinctively postmodern perspective when approaching her practice stating:

 ‘I don't want to be influenced by something that’s already happening. I want to be pushing boundaries, so my influences are mainly from outside the worlds or graphics and fashion’ (figure 5).  

Postmodernist design differs from the deliberate subversion tactics employed by modernists, as contemporary designers strive for innovation through unconventional means. A result of this cross-disciplinary mentality allows designers to have a very different relationship with form and function. For example, Alsop says: 

‘Creating prints and graphics was (...) one of the first things I did when designing a collection, to get a better sense of the vibe. When freelancing for others the garments are already designed most of the time so I just try and use the garment as a starting point and see how far we can go!’. (figure 5)

The ability to work from either perspective demonstrates that you do not necessarily need a clear idea of the final outcome in your head when embarking on a project that includes two or more disciplines of design. The silhouette and structure of a garment doesn’t have to govern the typographic silhouette and structure and vice-versa. This approach implies that the function of a wearable garment can be based on typographic form, therefore although function is still a concern it doesn’t have to be the primary consideration. 

However, when questioned on the importance of legibility within typographic applications Alsop stated:

‘There has been a shift which has seen less legible type's printed on garments, but I think it’s just a trend right now... To me the words or text used on clothing have meaning, to me, that’s why they're being put on a garment. The garment is saying something that the wearer wants to say or embody. Over the years we've worn garments with text or slogans, which enable us to express something about ourselves and the things we love. To give us identity. So, for me, typography has to be legible and I think this stands the test of time.’ (figure 5) 

She demonstrates the importance of legibility and readability in a traditional sense within fashion applied typography. Perhaps unsurprisingly rounding off the interview with the opinion that form follows function within both fashion and typographic design and stating

 ‘I design to be worn, lived in, and loved. I'm not an artist’ (figure 5).

Expressing the opinion that timeless typography is legible offers an interesting perspective as of course our ideas of what legibility and readability are is changing all the time. Typefaces, such as traditional, gothic blackletters, would have been perceived as highly legible when popular between the 12th and 17th century. This is due to the differential between the hand-drawn characters (Dowding, 1962). However, today certain blackletter forms such as the lowercase “v” in blackletter face ‘Old London’ would probably be mistaken for a “b” by an untrained eye (figure 6). This suggests that our understanding of legibility must to some extent be progressive as technologies, techniques and trends evolve. 

A key concept to understand is that form is not a vague notion of beauty, it is an honest portrayal of an object without any obligation to represent the aesthetically pleasing or interesting. Comprising the intrinsic stylistic elements of silhouette and structure. To comprehend typographic form, we subconsciously apply principals of holism or Gestalt to make an assessment of what its purpose may be. We take this information loop for granted because its mostly disregarded within seconds. There’s little doubt that in a postmodernist world there is more forms for us to reckon with on a daily basis because so many applications of form have the desired function of consuming our attention. Functional design became such a tired medium, wrapped up in tradition and historical discourse that in the 20th and 21st century, so far, both typographic and fashion designers have, at times literally, cut up functionality and reconstituted it to form new narratives. Form is adaptive in its nature, a contrast to the its counterpoint function. Defined by its innate fluidity to functions concrete structure. It is a universal language that goes beyond segmented disciplines of design and allows contemporary designers to express their desired aesthetic without limitations.  




Function

Logically function is the counterpoint of form, even if the debate isn’t as simple as that. Although the evident interplay between the two values has already been discussed, they remain the two balancing factors that design requires to be effective.

Legibility and readability give the parameters for typographic function in much the same way that we can split down form into silhouette and structure. Ambrose and Harris state ‘the two forms are used synonymously but legibility refers to the ability to distinguish between one letterform and another through the physical characteristics inherent in a typeface’ whereas readability refers to the basis of function, ‘a typefaces ability to be read’ (Ambrose and Harris, 2006). The first consideration for both of these variables is context and audience, effective communication must be easily understood by its audience.

Marshall McLuhan described how ‘new electronic independence’ would continue to make our modern world a semi-paradoxical space called ‘the global village’ (McLuhan, 1962). The increased interconnectivity between world citizens creates a community that is both easily accessible and familiar, yet also detached and alienating. It’s as though we are living in a small community populated by people from all over the world. Of course, McLuhan made this statement before the invention of the internet so had no idea to what extent it may come true.

The global village explains McLuhan’s outlook on the overarching field of globalization. The effects of heightened interconnectivity on typography have been vast, as now an individual is far more immersed in typographic practice than ever before. One major benefit of this is that typefaces can be increasingly culturally appropriate. A range of sources are at the fingertips of typographers everywhere, for semiotic styles on the other side of the world, making graphic design a borderless, truly global industry. However, one potential drawback is the limited scope for expression presented by an increasing shift to a universal typographic style. 

Despite the typographic genre, “international typographic style” existing since the modernist movement, universal style amongst high fashion branding specifically is a relatively recent revolution. It is typically characterised by ‘Cleanliness. Readability. Objectivity.’ This meticulous approach used grids and often uni-width stokes to create pure forms, for global recognition, and represents the first major attempt to create a global typographic consensus (Budrick, 2019). In turn, rejecting the individual, cultural typographic tropes of the past. Due however to the comparatively small capitalisation of the genre and traditionalist values of the industry, universal style, never really penetrated high fashion branding throughout the 20th century. This changed nearly 100 years after International style rose to prominence in the 2010s, marking a remarkably uniform change to some of the most recognisable faces in haute couture.

David Rudnick is quoted as saying that fashion houses are ‘removing the shadow of the ego that they’re stepping into, by removing the presence of the great legacy designer of the house’ (Stanley et al., 2018). An example of this is Burberry’s move from a traditional English, engravers style serif to a Univers variant designed by Swiss designer and late exponent of international style Adrian Frutiger. 

Therefore, international style is back, but the context behind its reappearance has to be taken into account when making comments on the functionality of type. Whereas in the early 20th century it was a typically modernist rejection of the traditional typographic culture. In 2019 it’s a post-modernist move to both unify an ever-growing consumer market and innovate in a way that ‘hasn’t been seen before’. Of course, when considering the international stylisation of high fashion logotypes, the typography itself has been seen before but not ordinarily applied to a couture context and that is the postmodernist utopia.

As typographers further struggle to create truly original forms within ‘the global village’ the recycling of concepts that people have forgotten, to new generations, will only continue to prevail into an increasingly uniform, international, graphic code. Often contributing to cryptomnesia around the origins of “modern” typographic styles and eventually leading to metanarratives forming around the true origin of typographic styles (Mambrol, 2016). This concept suggests that function is paramount to form within the debate, as typefaces are simplified for ease of readability by the masses and a “new” international standard can be established. 

International standardisation works for global fashion juggernauts where the “maison” has become a “manoir”, but would the application of this globalised aesthetic, work for far smaller self-titled startups?

Gaetan Bernedes 2019 logotype for highly regarded Central St Martins, fashion graduate Arturo Obegero, features a ‘serif that creates a balance between elegance and modernity (...) evoking movement and sensuality’. ‘The effortless continuous line suggests a personal signature and reveals a timeless aesthetic’ (Obegero, 2019).

Immediately through the language used to describe the identity, there is a clear preference for autonomy over universal readability. Almost the antithesis of Rudnick’s comments on Burberry removing ego and legacy, Bernades has created a logotype that will build a firm brand identity when in synergy with the morals and output of the house. Obegero references the 2017 rebranded global fashion house, Balenciaga as a stylistic influence (Stanley et al., 2018). Within a 2018 interview with TEETH magazine, he states

‘structured volumes inspired by the couture of Cristóbal Balenciaga’ that juxtapose more skin-tight forms as being a key stylistic currency of his house (Todorova, 2018). This demonstrates the functionality of branding provided to a graduate fashion house will be entirely different to that of a global player, regardless of their stylistic output.   

It should be considered that our definition of readability is somewhat transient alongside the gradual movement away from written word within contemporary technologies. Whereas at one point written communication would have been governed by a linguistic approach there is evidence to suggest that our ever-increasing immersion in typography and the nuances of graphic communication would make reading more of a sign based semiotic task. Van Leeuwan cites the influence of ‘layout’ ‘colour’ and typographic form (van Leeuwen, 2006)

In 1955 however, Beatrice Ward described a typographers role as ‘erecting a window between the reader inside the room and that landscape which is the author's words’ therefore he has a duty to fit ‘transparent and invisible’ windows as opposed to ‘stained-glass window of marvellous beauty, but a failure as a window; that is, he may use some rich superb type like text gothic that is something to be looked at, not through’ (Warde and Lange, 1980). This perspective represents the written word as purely a vessel of function and linguistics giving limited scope for sign based semiotic expression. 

More recent theorists such as Theo Van Leeuwen suggest that our perception of typography is via a multi-modal approach going beyond just letterforms and ‘integrating with other semiotic means of expression such as colour, texture, three-dimensionality, and movement’ (van Leeuwen, 2006). Van Leeuwen describes a modern synergy between illustration and letterforms, whereas previously multiple famous practitioners had suggested that typography should not visually depict its linguistic meaning, such as the famous Vignelli quote ‘I don’t believe that when you write dog the type should bark!’ (Vignelli, 2010). In a crowded typographic marketplace, designers are throwing away outdated and rigid advice from modernists such as Vignelli and creating type that is in equal measures image and text.

Figure 7 Offers an example by Oceane Juvin. Typefesse (Type buttock) highly illustrative forms to create a face based on the folds of the body, asking ‘Is it the letter that defines the bodies' shapes, or is it the other way around?’ (Juvin, 2019). This approach redefines the way we consider function as it makes the design process open ended. The highly lateral concept almost treats image and type as one equal quantity, to be balanced with no clear direction as to which has to influence the other. Also creating a tangibility, within a traditionally 2D medium, that we can quite literally embody. 

To understand the application of typography to wearable garments we must first gain insight into the physical motor input that creates the type itself. Edward Catich stated ‘Kinesthesis is a bodily sense, served by a special system of nerves, by which patterns of muscle movements are controlled. In writing it enables the hand to trace letters even when the eyes are shut’ (Catich, 1968). Feeling typography as muscle memory gives a tangible humanist connection with letterforms, as the human body almost acts as a mechanical tool. The focus on type as a gesture, implemented through a scriptural tool, sounds like it would only lend itself to hand scripture. Catich however went on to elaborate that all input of mechanised type including the contemporarily popular medium of engraving should have a sense of gesture and human kinesthesis (F., Hout-Marchand, 2019)

Typography has shoulders, legs, joints, feet, arms and contrast, all features eluding to human form. These human-like features can provide explanations for the prominence of serifs such as Didot and Bodoni within the industry and its editorial applications. There have even been parallels drawn between the adoption of Didone by Haut Couture magazine Vogue and the unattainably skinny and rich body image promoted within the publication, due to the faces skeletal, high contrast structures (Miller, Deberney and Cassandre, 2007). From a semiotic perspective, it’s easy to see how type has derived from human or animal forms. The building blocks of formative written communication would have involved the trading of livestock, such as the famous example of the letter A for an Ox’s head (Ambrose and Harris, 2006). Therefore, both fashion design and typography can be described as extensions of the body.

Typographic function within fashion design depends largely on the intended medium and branch of fashion it relates to. Within “high fashion” type will often, but not always, be used sparingly, or not at all, on garments that go down the runway. At the other end of the typographic spectrum, there is ready to wear items and streetwear. These articles tend to be cheaper and mass-produced, with loud and brazen logotypes or experimentation with graphic elements and type, instead of a focus on the cut and structure of the garment itself. Of course, high fashion houses end up doing both with a majority of their profits coming from accessories and ready to wear items such as T-shirts adorned with logotypes galore. 

The way we implement functionality has come a long way since the Gutenburg press and the definition of what makes a typeface functional is constantly shifting with the digital marketplace. Whereas formerly the relationship would have gone hand to mechanised press to print we now deal from hand to pixel to fabric or digital. This process change allows potential outcomes to be near limitless and the process to be far quicker, giving freedom of functionality. Due to this freedom and speed of creation there is a spectrum of typography to take into account when regarding any contemporary connotation of function. Different areas of the fashion industry rely on different definitions of function depending almost entirely on their target market and scale of operation. In a postmodern world there is opportunity for both small fashion houses to adopt increasingly custom typefaces that reflect their individuality and global houses to continue into the cooperate soup of highly readable international style. Due to the application to the already colourful and at times ornate world of fashion where brand identity can be established through any number of visual signifiers. The trend seems to be for the neutrality of Beatrice Wards ‘window between the reader and the author's words’ or ornate typographic forms that fight to gain a market share, there is little in between (Warde and Lange, 1980). However, the definition of function itself is veering away from linguistics into the less rigid world of semiotics, shaking some of its outdated, traditional rules along the way and opening the viewers eyes to its extremes.   


Conclusion

Within the worlds of typography and fashion design, form and function are unequivocally linked. Design without function is no longer design but moves into the domain of art. Design without form becomes raw, dispassionate information. But has form become paramount to function for applications of typography within the fashion industry? The first thing to admit is that perceptions of such a question may be altered by our traditionally routed understanding of “function”. Throwing away the preconception that function governs linguistic legibility is the first step. We must accept the way in which we intake sensory information as constantly developing as we become accustomed to certain signifiers. When you read the name PRADA, for example, via its constituting forms, the logotype triggers a cognitive pathway leading to instant recognition. We no long sound out the phonetics of Pra—da because the task is superfluous (Munari and Creagh, 2008). In this sense movements back towards a universal style is a risky move as fashion houses throw away their autonomic recognition. However, it must be considered that typography “from” the western world is no longer “for” the western world. Intercontinental marketplaces will continue to raise new and challenging issues of recognition. This should allow smaller fashion designers with more of a creative conscience to stake a market share as artisans rarely want to be associated with global business to protect their autonomy of their house through bespoke typographic forms that bridge between the tradition of their craft and the modernity of their ideas. “Counter globalism” is required to give start-up fashion houses appropriately tailored typography for their practice, to communicate it to the target audience, people that know and appreciate their work, for its subjective quality, not for the logo on everyone’s t-shirts. 

In a postmodernist world where typographers are desperately trying to innovate and give the audience forms, they have never seen before, inevitably the illusion of diminishing function may present itself. However, the underlying requirements of the industry will always be for functional forms, even if “functional typography” means something completely different as communication evolves. 

Therefore, form is not paramount to function within fashion applied typography, nor is function paramount to form. They must both be considered within the application of design in general but especially to the two fields of design in question due to their tangible elements of human interaction. The most apt quote that sums up the equilibrium of these two pillars of contemporary design is still presented by the afore mentioned Frank Lloyd Wright ‘form and function are one’ (Wright, 1954). Despite the contexts to which they might be applied being more diverse than ever, a progressive typographer would need to have a strong grasp of both variable in said context to produce effective results.  

 














Images (by figure): 

(Figure 1) Tri Le. (2019) Calligraphy Lessons: Blackletter (part 1), YouTube.com














(Figure 2) Plogged (2019) Trailblazers International logo, Dribble.com













 

(Figure 3) Uswitch (2017). New Nokia 3310 Vs old Nokia 3310: what's the difference?. Uswitch.com

















(Figure 4) Sub Rosa (2016), The 'Memoire' Typeface Changes Like a Memory as You Use It, wired.com - https://www.wired.com/2016/01/the-memoire-typeface-changes-like-a-memory-as-you-use-it/

(Figure 5) Lou Alsop (2019), Email Interview conducted by Sol Chadwick

 










(Figure 6) Dieter Steffmann (2010), whatfontis.com https://www.whatfontis.com/Old-London-Alternate.font





















(Figure 7) Velvetyne (2019), Oceane Juvin’s Typefesse, Velvetyne.fr

www.velvetyne.fr/fonts/typefesse/




















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Wright, F. (1954). The Natural House. 1st ed. New York,: Horizon Press, p.296.

Derrida, J. (1967). De La Grammatologie. 1st ed. Paris: Bernard-Palissy 75006.

Hoteit, A. (2015). Deconstructivism: Translation From Philosophy to Architecture. Ph. D. Department of Architecture, Institute of Fine Arts, Lebanese University.

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